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Latest Articles

  • Buchrezension von Daniel Aderhold
  • Born in Difficult Times
  • Definition of Key German Terms for understanding the History and Development Pentecostalism in Germany (Paul Clark)
  • History and Development of Pentecostalism in Germany: A Review of Resources and Literature in the German language (Paul Clark)
  • Global Pentecostalism: A European Perspective (Paul Clark)
  • Contextualization in Post-Christian Germany: Missional Considerations in reaching Non-Churched Germans (Paul Clark)
  • Missio Dei in a Post-Christian European Context (Paul Clark)
  • Intentional Mission in Post-Christian Germany: Considerations and Implications for Missionary Church Planters (Paul Clark)
  • Good to Great Church Planting – (Dietrich Gerhard Schindler)
  • Creating and Sustaining a Church Planting Multiplication Movement in Germany (Dietrich Gerhard Schindler)
  • Missionary Church Planting in Germany: A Survey of Three Evangelical Denominations (Paul Clark)
  • Self Leadership Seminar (Paul Clark)
  • The Influence of German Pentecostal Churches in Foreign Countries on the Development of Pentecostalism in Germany (Gottfried Sommer)
  • History and Structure of the BFP in Germany (Paul Clark)
  • Missionary Wives of Early Twentieth Century Pentecost: Called, Competent, Challenged, and Complement (Rosemarie Daher Kowalski)
  • Managing Conflict in the Church (Paul Clark)

Missionary Church Planting in Germany: A Survey of Three Evangelical Denominations (Paul Clark)

Thursday, August 12th, 2010

I will attempt to answer the broad question: how effective have missionary church planters been who have initiated German speaking congregations in the last thirty years? I will specifically be looking at three German free church denominations who have profited the most from missionary church planters. It must be pointed out that these three denominations have also planted more churches than all other free church denominations combined. The three denominations in this paper will include the Bund Evangelisch- Freikirchliche-Gemeinden (Union of Baptist Churches – BEFG), the Bund Freikirchlicher Pfingstgemeinden (Union of Pentecostal Free Churches – BFP), and the Bund Freier Evangelischer Gemeinden (Evangelical Free Church – FEG).

 

Appendix

Self Leadership Seminar (Paul Clark)

Thursday, August 12th, 2010

Today we embark on a short journey in order to help each one of us better understand who we are as men and women in relation to the leadership call. Whether we are a pastor, a mother or father, a home group leader, or a Sunday school teacher, it is God’s desire for us to grow in leadership effectiveness. During the next few hours we will be looking at various areas of our lives where we can take forward steps, leading to personal and spiritual renewal in our lives and ministries. I do not want to disappoint you, but we will not be going through a superficial and quick five or ten step program toward effective leadership; we will rather look at personal and heart issues, affecting the very core of our being.

The Influence of German Pentecostal Churches in Foreign Countries on the Development of Pentecostalism in Germany (Gottfried Sommer)

Thursday, August 12th, 2010

Nobody can put in doubt that the Pentecostal Movement in the World has began as an international movement. But in no way it is correct to say that Pentecostalism is only a fruit out of American revivalism and was spread only through massive North American Mission Work in Europe. I think that my academicals studies had helped to proof this statement also for the situation in Germany. In the paper I will present in the following to want to show the importance of the various groups of ethnic Germans and single German emigrants to the development of Pentecostalism in Germany.

History and Structure of the BFP in Germany (Paul Clark)

Thursday, August 12th, 2010

Among Bible believing Christians in Germany at the beginning of the 20th century, there was a great desire and longing to experience a deeper relationship with God. Along with this desire many questions were raised concerning the Baptism of the Holy Spirit. Christian publications at that time featured articles with titles such as, “Dear Brothers, Let Us Speak With New Tongues!“, and “God Is Suffering Because There Is Not A Pentecostal Blessing“…

Missionary Wives of Early Twentieth Century Pentecost: Called, Competent, Challenged, and Complement (Rosemarie Daher Kowalski)

Thursday, August 12th, 2010

Many women felt called to missions after they were baptized in the Holy Spirit in the early 1900s. Many challenges lay ahead on the mission fields for these Pentecostal women. They left the comforts of home to spend a lifetime abroad. Wives joined their husbands to serve as a missionary couple. Single women who entered missionary work sometimes married missionary bachelors or widowers. Outstanding missionary partnerships emerged as couples increased their effectiveness by serving together. Some women died on foreign soil, leaving their husbands and children behind. Others struggled to carry on after their husbands died. This paper examines the call, competency, challenges, and the complementary ministry of six such married missionary women.

Managing Conflict in the Church (Paul Clark)

Wednesday, August 11th, 2010

During the next few hours we are taking a journey together and we will be looking at a topic that many pastors and elders would prefer to avoid. Conflict management does not seem to be the most popular topic on the Christian conference circuit, and it appears to me that most Pentecostals and charismatics prefer to discover greater insight into receiving power from on high, as opposed to gaining a deeper understanding of how to better handle the gritty, earthly issues of interpersonal conflicts in the local church. Pentecostals and charismatics pride themselves on their unique spirituality because they are “spirit-filled”, yet they, no less than other Christians, are continually being bombarded by a multitude of church conflicts. One of my goals in this seminar is for us to not just think reactively, but proactively about conflict. When we look to the Lord we can be assured that He wants us to grow in our relationship to Him, and at the same time develop more effective skills in conflict resolution. There are many ways to define conflict, but I like the simple definition given by the renowned conflict mediator Bernhard Mayer.

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